Friday, October 18, 2019

Jesus Christ is our Providential Judge

Jesus Christ is our Providential Judge

The Apostle James starts out by writing not to speak evil of one another. I have had people speak evil behind my back and it hurts. This passage says if we do speak evil of our brother and judge him then we speak evil of the law and also judge it so the conclusion is we are not truly doers of the law which God desires for our life but judges which has never been the plan of God for our journey down here on earth.

There is only one Lawgiver who is able to save or destroy and according to the Bible God does both so the Apostle James poses a question --- who art thou that judgest another?

James also makes the point that we do not know what tomorrow will bring. We can say we are going to a place and stay there for a year to buy, sell and get gain but the truth of the matter is we do not really know what the future will bring for our lives. Our lives are a vapor that appeareth for a little time and then vanisheth away. We should say if the Lord will we shall live and do this or that. Let me quote the original text so you can read the passage and perhaps make reference to it in this particular study of the Bible.

(11) "Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. (12) There is One Lawgiver, who is able to save and to destroy: who art thou that judgest another? (13) Go to now, ye that say, To day or morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: (14) Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away. (15) For that ye ought to say, If the Lord will, we shall live, and do this, or that." James 4: 11 - 15.

Right away James cautions us against the sin of speaking evil because this should not be done to one another. If the allegations are true we must still use our discretion but if they are false we are wrong for engaging in this gossip.

Our words should be guided with kindness, truth and justice. These are our brothers / sisters and tenderness is very becoming because if we do not take the opportunity to show kindness oftentimes we may fall into the temptation of speaking evil about them which leads into nothing but trouble. If anyone does this he or she is judging the law. If we have a conflict of interest with a person do not go as far as saying he might be under the condemnation of God for anything not already determined in the Bible.

We can judge the law in determining the perfect commands of the word of God for our lives because this knowledge is essential to how to live right before Jesus Christ. If God says to do something or not to do something this is to be taken very serious. One truth I found out about God is He says what He means and He means what He says. Technically speaking each Christian is to let the Bible have the last and final word in all our responses to our lives. The problem is some places of Christianity the standards are so low and liberal even in conservative churches that their consciences are seared to the point that they just keep sinning as a lifestyle.

If some Christians insist in setting themselves as judges which is the role of Jesus Christ they are usually the ones that fail in their obedience to the Bible. It seems like it would be the other way around but from my experience it is the real judgmental believers in Christ that do not have the kind of faith and obedience in Jesus Christ that God requires of them as Christians. Remember it is God the lawgiver who has reserved the power of passing the final judgment on people wholly to Himself. If what God says is final then He can put His law in our conscience because He desires us to obey Him first and then proceed with our lives.

God has the right to enact laws and this should not be contested but we should never forget that He will enforce them. When Christians say I am saved by grace but bluntly do something that is contrary to the Bible especially as a lifestyle then God will judge that person. It is only respect to God to do whatever we can to get right with Jesus Christ which includes repentance. I never said this is easy to do I said God requires it from His children. Jesus Christ is the one that has the power to reward and punish so this fact alone should put the proper fear of God in our hearts. The reason why the Apostle James writes that there should not be a bunch of little judges running around is because there is one judge and His name is Jesus Christ. Trust me when I say this there are many laws in the Bible so we should not be setting up new rules on top of all the commands in the word of God.

It is obvious that James according to verse thirteen and fourteen does not want us to be presumptuous about our lives. In observing my past most of the time this got me in some kind of trouble. If we say we are going to a place to do this or that how would we even know that knowledge? We are just like the world if we do that because leaving Jesus Christ out is what unbelievers do because they have no real faith in Him. If our minds are full of visions as to what we are going to do in the future it is vain because this leaves out the Providence of God in our lives. We may never reach our end in our plans because something could shorten our stay but even if we continue we may not receive any kind of gain because the uncertainty of this world is a sure thing. It is the wisdom of God to leave us in the dark of future events.

Set your goals and live by faith but leave room for the Sovereign God who is Jesus Christ to make any changes He desires because He is above time because He created this exact measure. We just happen to be living in this so if we understand this aspect of our Creator we will know that Jesus Christ is the beginning and ending of all things in our lives if we let Him have first place in our path down here on earth. We could never be sure of life itself because it is as a vapor. It appears for a little time but then it vanishes away.

In verse fifteen James encourages us to have a consistent sense of the will of God in our lives. The Apostle shows us the wiser way to live. We want the blessing of God before we do anything so we do not have to presume in our travels. Whatever happens is in the Providence of God and it is in His hands not our visions. Life is not in our hands so we should be dependent on Him. We should want our responses and designs to be under the control of the Holy Spirit. God gives us counsel for life in how we are to conduct ourselves so in context set Godly goals and live by faith in Jesus Christ but leave room for the Providence of God because we do not see our lives.

If you are an unbeliever in Jesus Christ you are more than likely one of those people that make all kinds of plans without God. I have seen people die in the dream state and they did not go to heaven because not knowing the Lord in a personal way is the exact same thing as not having a relationship with Him. Now may be a good time to accept Jesus Christ in your heart as your very own Savior and Lord by repenting of all your sins and inviting the Son of the Living God into your life. I hope and pray that you just made that all important choice for your life and eternity.

God Bless you,
Bob D.   

Sunday, October 06, 2019


The humble will be exalted

In the passage that I will be going over the Apostle James writes that God desires to give us more grace. In a cold world that is a very special promise to me but then he is very blunt to say that Jesus Christ resists the proud so our lives should be humble before God.

James changes the subject by saying that if we submit ourselves to God, resist the devil he will flee from us because we are now in the presence of the Holy Spirit. We made a definitive decision to kick demons out of our life so there would be no reason for Satan to hang around and harass us to wreck havoc in our lives.

The Apostle James goes even deeper into the subject by writing draw near to God and He will draw near to us. He adds cleanse your hands you sinners. This obviously means we as Christians are to check our sin radar everyday because if left unchecked one sin probably will lead into other sins and before we know it our hearts are filled with transgressions for all practical purposes. The Apostle James adds that it is our responsibility to purify our hearts. Some Christians teach that this is the responsibility of God but that is not what this passage is saying even as believers in Jesus Christ. If this were the case we would never have to repent of our sins again so all I have to do is look at myself and testify to you that this teaching could not possibly be biblical correct. It is interesting that James at the end of the verse says ye double minded. All I can say is since the Apostle already went through a lengthy sermon on this subject in the book of James he must have seen many Christians fall into this trap.

The Apostle James then changes the subject to allowing our laughter being turned to mourning and our joy to heaviness. I will go over this precept more deeply after I quote the Bible passage.

James then writes humble yourselves in the sight of the Lord and He shall lift you up. Let me quote the original text so you can read the passage and perhaps make reference to it in this particular study of the Bible. 

(6) "But He giveth more grace. Wherefore He saith, God resisteth the proud, but giveth grace unto the humble. (7) Submit yourselves therefore to God. Resist the devil, and he will flee from you. (8) Draw near to God, and He will draw near to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and He shall lift you up." James 4:6 - 10.

God draws a distinction between the proud and the person with true humility. God resists the proud but on the other hand the proud resists God. If I were a prideful man which I am not (I checked my spirit deep) I would or should be trembling because God resists the proud. The prideful person will be filled with shame in the end because he or she chose this for themselves before Jesus Christ. This is not even to mention that a condescending spirit will effect other people in a bad way.

On the other hand Jesus Christ gives help to the humble. The Apostle James is saying pride / disgrace or humble / grace. If we choose the latter God will give us grace then by the very nature of this divine gift we will desire more and eventually He will give an abundance of His love to us. The more humble we are before God the more grace He will bestow in our hearts because we see a need for this divine gift of the Holy Spirit to be shed upon our hearts. We should formally pray for this and when we receive this divine sustenance for our lives a thankful spirit should always be present in our hearts.

We should submit ourselves entirely to God because we as believers in Christ tend to have the yield sign up to what the Holy Spirit desires to do in our lives of some things we want and do not desire God meddling in our affairs. If we learn to have glory in God in our submissions to Him not through fear but love, understand that this is the main thing demons desire to hinder so I believe James had to write, "Submit yourselves to God. Resist the devil, and he will flee from you." James 4: 7. The problem with yielding to temptations is demons will continually follow us but if we make a stand against sin demons will have to flee because there is nothing there in our lives except the presence of Jesus Christ.

James tells us how to respond towards God. He tells us to draw nigh to Jesus Christ. If we did rebel against God through some sort of sin our heart has to be brought to the foot of God. If our spirit becomes estranges in our fellowship with Jesus Christ we should desire to become reacquainted with His wonderful presence. This is why James says cleanse your hands because if they are not clean it would be an exercise in futility to draw close to God. Sin by nature causes us to become double minded so you can probably see why our hearts must be purified through Jesus Christ. Only sincerity before God will bring us to this good place in Jesus Christ.

When James says be afflicted, and mourn, and weep he means if God sends us an affliction we should accept the situation because Jesus Christ takes our trials with diligence. If we are in the middle of contention, strife and division we should be mourning and just like the Apostle writes let your laughter be turned to mourning and your joy to heaviness. What kind of people would we be if we responded any other way? When I was very young my Dad told me that life has far more sorrow than laughter and I did not take him very serious but my earthly father turned out to be right. There is something about Godly sorrow that the Holy Spirit has much sympathy for in our broken hearts.

This passage writes humble yourselves in the sight of the Lord. In context I believe the Apostle James is saying there is humiliation in sin and evil so go the other way and let there be humility in doing what is good and righteous. This will be a constant battle in our lives until we get to heaven. The real question is are we willing to go to war with our besetting sins. If we read the Bible very close this is our primary battle. Some people feel it is to war against the state or the establishment but our first responsibility is to battle against our sin / sins. Most countries or all have some element of evil in the government but I would be far more concerned with our transgressions that could be eating away at our souls.

James gives us great encouragement on how to respond to God. If we see drawing near to God as our duty then God will draw close to us because of His mercy. If we do not have a close fellowship with Jesus Christ it would be our fault. I have found that many Christians try and expect certain responsibilities from God but in fact it is their accountability. We are responsible and accountability to draw close to God and then He will show us His grace. There are exceptions to this rule. For example when I am working, moving fast and under enormous stress often times I will feel the hand of the Holy Spirit move through my spirit in His peace. I did not do anything to deserve this but in His mercy I end up with the supernatural peace of God and this divine gift absorbs my anxiety in His love.

Once again James gives an order by saying, Humble yourselves in the sight of the Lord, and He shall lift you up." James 4:10. If we as believers in Christ are truly sorry for our sins by missing the mark of God He will not only forgive us but show His favor. He will lift up our spirit and comfort us in our bad circumstances. The most humble on earth before God will probably be one of the highest in heaven.

I know the Apostle James says much in these five verses so all I can say is it will take me a good while for all these biblical principles to be absorbed in my spirit. If you do not know the Lord in a personal way now may be a good time to humble yourself before Him. The Bible says, (9) "Wherefore God also hath highly exalted Him, and given Him a name which is above every name: (10) That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (11)  And that every tongue should confess that Jesus Christ is Lord, to the glory of the Father." Philippians 2: 9 - 11. Everybody is going to bow before Jesus Christ but most people will not go to heaven because they did not do it while God may be found. If a person dies without Jesus Christ it will be to late because their judgment will be set for eternity. Now may be a good time for you to make this all important eternal decision. Just accept Jesus Christ into your heart as your personal Savior and Lord by repenting of all your sins and inviting the Son of God into your life. I hope and pray you just made this choice for your life and eternity.

God Bless you,
Bob D.

Sunday, September 29, 2019


Strife or peace

The Apostle James just gets finished writing the fruit of righteousness is sown in peace of them that make peace. He then goes back to the negative or the bad side of what could happen if confusion and every evil work is in a given family structure whether it be family, social, church, work or one to one relationships. He says sometimes wars and fighting take place and it is primarily because of the lusts that is in our members. At this point the Apostle expands on this biblical principle. He says you lust and have not, ye kill and desire to have but can not obtain, ye fight and war yet ye have not because ye ask not but James goes deeper into this precept. The Apostle says ye ask and receive not because oftentimes we ask amiss but he adds that ye may consume it upon your lusts or pleasures. If this is complicated language for you I promise to make it very simple.

James continues with some pretty strong language by saying ye adulterers and adulteresses don't you know that friendship with the world is enmity with God? If we are a friend of the world we are enemies with God or unfaithful to Him. I will explain this principle deeper after I quote the original text.

The Apostle James reminds them that the Scriptures are not in vain and sometimes the spirit that that dwelleth in us lusteth to envy. Let me quote the original text so you can read the passage and perhaps make referance to it in this particular study of the Bible.

(1) "From whence come wars and fighting among you? come they not hence, even of your lusts at war in your members? (2) Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. (3) and receive not, because ye ask amiss, that ye may consume it upon your lusts. (4) Ye adulterers and adulteresses, know ye not that friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (5) Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?" James 4: 1 - 5.

The biblical precept that James is trying to get across is if we lust after worldly things division is inevitable but sometimes it can be taken to a level that is a shameful height. If this does happen Jesus Christ is not even close to be found for all practible purposes in that group. The Apostle James explains to these Jewish Christians why their wars were taking place and the causes of their lusts. The reason for their battles was not love for country and honoring God because there were negative Godly lusts in them that were causing them to sin. We need to examine if we have true zeal for God or pride. If the latter is the case we will battle inside ourselves with lust and more than likely fight on the outside. We can have lust for power, pleasure or riches but when they come to the surface as Christians we are contributing to the contentions that are in the world. The only way to solve the problem through Jesus Christ is to mortify those lusts that are in our members.

These desires will be disappointed if we say no but so will we because our flesh is so used to having the sin / sins fulfilled. We should not appease or satisfy these transgressions just because we want our void filled through desire because the Bible offers a better way through righteousness in and through Jesus Christ. We can make sure our worldly or fleshly lusts are satisfied but (I don't mean to repeat the same word) we will never be satisfied. We will have to keep committing the same sin over and over again because lust always desires more. If we have this affection for a transgression and keep committing the sin / sins then we will generally opt not to pray to God. That is why James writes you fight and war, yet you have not, because you ask not. If we do not consult God in what we do and do not make a decision to commit our ways to Him then we will follow our own corrupt ways and inclinations to sin. What the Apostle is saying is our lusts will spoil our prayers.

There are all kinds of sins such as sensuality, pride or bitterness but they hinder our prayers. My advise is to first repent in the most sincere way you know how to because that is a start in the right direction. If we just pray without getting our sins right our devotion toward God will be hindered, not to mention we dishonor Jesus Christ and as a result our prayers are rejected. In this particular case we would be asking God for success in what we are doing but it would not be because we want to glorify Jesus Christ or to do Godly good. To the contrary we would consume our growth with the lusts of sin. Remember Jesus Christ died for our sins so we could be forgiven not so we can prosper in our transgressions.

When we as believers in Christ are not to hasty in our prayers that could be good in many cases because we might ask God for something amiss. In this case we would not be petitioning God for the right issues in the proper manner. When our prayers become our lusts then the grace of God will return empty to us for our souls.

We are warned by James to avoid all friendships with the world because we will become earthly minded in our life. This without devotion to Jesus Christ is enmity to God. A person can be wealthy and keep himself in the love of God but it is an entirely different thing to set the world on the throne of our hearts. This is why James writes whosoever therefore is the friend of the world is the enemy of God. If we have an adulterous, idolatrous love of this world of course there are going to be wars and fighting on the outside. What is inside of us must come out on the outside. We can not have peace with people if we have enmity towards God.

If we are corrupt there will be a lust to envy and we will always desire more but devotion to Jesus Christ gives us closure in love of God. It is not that the world will not give us position and pleasure but according to this passage we will fall into strife and quarrels just by the mere fact that we are friends with worldly desires because the two go hand in hand. If you desire to avoid contentions then make a decision not to be friends with the world. God gives more grace than the world not to even mention the fact that the people of this earth can turn on us at any moment. They can not even guarantee us tomorrow.

If  we feel we are falling into this trap the grace of God can correct a worldly spirit but we must make a decision to give our devotion to Jesus Christ. We can not stay in the middle because the lusts of earthly desires are to strong. These impulses naturally dwell in us but God through His Son Jesus Christ in the power of the Holy Spirit will give us His Spirit of love which is the opposite of the world.

If you do not know the Lord in a personal way now may be a good time to accept Jesus Christ in your heart as your very own personal Savior and Lord by repenting of all your sins and inviting the Son of the Living God in your life. If you do not make this choice then your only option is to be worldly and have earthly sinful desires. It is only when we have Jesus Christ in our hearts and lives that the grace of God dwells in us so we will not have to be immersed in sin. Of course there are different levels of this lifestyle but with the help of the Triune Godhead our path down here on earth will be righteous. The decision is up to you and I hope and pray people reading this article will make the right choice. 

God Bless you,
Bob D

Sunday, September 22, 2019


The bad in comparison to the good

The Apostle James starts out and warns that we should not have bitter envying or strife in our hearts. When we have selfish ambition especially in a boasting way we will fall because it is unavoidable. This is not a good combination and the Holy Spirit is not quiet about this subject. This precept even goes deeper because this wisdom does not come from heaven but is earthly, sensual and devilish because where envying and strife is there is confusion and every evil work.

James changes his tone to the exact opposite content for our lives. The Apostle writes that the wisdom that is from above is first pure then he lists seven Godly characteristics that stem from being pure. The seven good qualities that we are to have from God is peaceable, gentle, easy to be entreated, full of mercy, good fruits, without partiality and without hypocrisy.

The Apostle highlights that the fruit of righteousness is sown in peace of them that make peace. Let me quote the original text so you can read the passage and perhaps make reference to it if need be in this particular study in the Bible.

(14) "But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth. (15) This wisdom descendeth not from above, but is earthly, sensual, devilish. (16) For where envying and strife is, there is confusion and every evil work. (17) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (18) And the fruit of righteousness is sown in peace of them that make peace." James 3: 14 - 18.

We will not have the Spirit of the Lord on us if envying and strife is in us because these destructive emotions are opposed to the meekness of wisdom. The good or the bad can reside in our hearts but envy and true wisdom can not "Both" reside at the same time in our spirit. It is either one or another so we have to be proactive in our walk with Jesus Christ. If we are not envy and strife can slip in and we may not even realize it is happening. 

The Apostle James lists the order of the bad and good. Envying is the very first ungodly emotion he writes about but what we need to understand is it excites strife. It does not just cause strife but it leads to vain glorying and lying but the result is it causes confusion and every evil work. The Apostle explains the domino effect because one sin begets another so this should make us think not to even commit the first transgression. Sin is greedy because it always desires more. Transgressions by nature have mischief in it and it will untimely lead into every evil work. This type of evil wisdom come from earthly principles because it is sensual, indulging the flesh and is devilish. If we choose to be lifted up with this wisdom according to this passage it will fall into the condemnation of the devil.

On the other hand a lovely picture of the wisdom from above is painted in verse seventeen and eighteen. Never forget that true wisdom from God is always a gift from Him and we can never conjuror this up in our own flesh. First James writes that it is pure without any kind of mixture that is from the world. If we are truly pure this holiness will be in our heart and life.

The next Godly characteristic the Apostle James writes about that is from above is peaceable. Those who are extra wise do everything they can to preserve this "Peace" that it may not be broken because it is so precious but on the other hand to make peace where it was lost so it may be restored in the Person of Jesus Christ. Heavenly wisdom allows people to be peaceable because of our decision to sow this wonderful Godly characteristic in a world filled with strife. This is an opportunity to show the Prince of Peace who is Jesus Christ.

The next word James mentions is gentle. This Godly gift is never harsh or loses it's temper. For example if we are in a conversation it is never rude or overbearing. Sometimes in political debates over here in America if there are free for all rules one candidate will do nothing but interrupt his or her opponent and people are foolish enough to hale that person as the winner. I see nothing but arrogance and ignorance which is just the opposite of gentleness. I notice this Godly characteristic right away and am very drawn to this person.

Heavenly wisdom is easy to be entreated because it is very persuadable to what is good. This is an acceptable easiness to have the opportunity to yield ourselves to the persuasions of biblical principles especially when a fellow brother or sister in Christ approaches us with a possibility to meet a person's / group's need / needs and make some sort of an righteous influence on his, her or the group's life. We should be very open to this because I have never seen a time period in history where the needs are greater than this point of time. 

Heavenly wisdom is full of mercy and good fruits. We as Christians need to relieve those who have legitimate needs but it is also referring to those who offend us because we are to have forgiveness in our hearts. I just most recently had a person be extremely bold and rude to me that I barely knew but I prayed to God to put a forgiving spirit in my heart. This person gave me such a verbal lashing that I was literally shaking on the inside. This is hard because our flesh desires us to really let them have a piece of our mind but this is just going to lead into confusion and every evil work. Wisdom from above can change to wisdom from below in ten seconds. We have the grace of God through the mercy of His Son Jesus Christ. I would strongly advise that you as a Christian avail yourself to this love from God. 

Heavenly wisdom is without partiality or wrangling. We should not censure other people because this wisdom that is from above is without hypocrisy. If we have disguises in ourselves it will come out on the outside. Hiding secret sin / sins tends to lead to partiality toward other people. I have also observed that people that have deceit in their hearts almost always engage in partiality toward other people. If we are sincere with a pure heart and a clean conscience partiality almost never happens because we have an open spirit, steady and consistent with God, ourselves and other people. It is worth it to get and stay right with Jesus Christ so we can be fair and objective with people that come into our lives. If this leads into subjective opinions regarding a situation we are in a pretty good place to give Godly advise.

True wisdom will desire to sow the fruits of righteousness in the spirit of peace because a true believer in Christ does not want war. We were called in the Bible to war against our own sin. For example just read Romans chapter 6, 7 and 8 and it will become clear to you that this battle is sanctioned and commanded by God. Some people war against people as a lifestyle but we were called as Christians to sow the fruits of righteousness in peace. We are called by God to make peace in this world. If we do sow peace this will produce a harvest of joy rather than the constant contention in this world.

If you do not know the Lord in a personal way now may be a good time to come to Him. It is as simple as accepting Jesus Christ into your heart as your personal Savior and Lord by repenting of all your sins and inviting the Son of God into your life. You will either have earthly wisdom which is straight from the devil or you will have heavenly wisdom which is from above. The choice is up to us but God gives us a little room to make our own decision to test our character. The wisdom from below produces no positive results but the wisdom from above will last for all eternity. I hope and pray that you just made that all important eternal decision for your life. As you walk through your life choose heavenly wisdom as opposed to earthly wisdom.

God Bless you,
Bob D.

Saturday, September 14, 2019


True wisdom in word and deed

God created an order in mankind so James goes on to say every kind of beasts, birds and serpents of the sea is tamed but he writes this with the purpose of explaining some points about the tongue. If this very small member of the body is used wrong no person can tame it because it is evil and has a very bad effect on other people.

James makes his point that Christians should bless God (people usually say God bless you) but he also explains that people were made after the similitude of God. Out of one month it is possible that both blessings and cursing can take place but the Apostle writes do not let this happen. Does a fountain produce both sweet and bitter water? Can a fig tree bear olive berries? No fountain brings forth both fresh and salt water at the same time.

We could ask ourselves a question --- who is wise in this internet fellowship and has knowledge among us because James asked the same question. The Apostle then urges us to be of good conversation and let him or her show works with meekness of wisdom.

(7) "For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: (8) But the tongue can no man tame; it is an unruly evil, full of deadly poison. (9) Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. (10) Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (11) Doth a fountain send forth at the same place sweet water and bitter? (12) Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. (13) Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. " James 3: 7 - 13.

It is extremely difficult to govern the tongue. God did create an order in the universe but what James is driving at is so common that it is the norm with people in everyday life. The tongue is a small member but it can be worse than big creatures living on planet earth. For example big animals tend to be tamed through the good order of God but the tongue can run wild if not checked on a daily basis. This is not impossible but very difficult. We have to be aware and sometimes it will be with pain through prayer. This small member is as an unruly evil because the tongue breaks all the rules with the ability to spit out it's verbal poison to a person or other people. This is not to mention that heaven hears our foolish words. The only place that is jumping up and down are the demons surrounding our lives. It is very tempting to say something foolish in a heated conversation.

We should be speaking righteous words with our tongues in our faith and service to Jesus Christ. If we are giving glory and praise to God than we also have the ability to curse or slander other people. Perhaps we may even say words really high in a heated debate. It is possible to give reverence to God and then turn on other people with brawling language. It is interesting that James chimes in and says these things ought not so to be because when we feel like saying something stupid and damaging we should resist this temptation.

To fix this problem the Apostle James shows us two examples. A fountain does not bring forth fresh and bitter water nor does a fig tree produce olive berries. In like manner our tongues can be so destructive and this is not even remotely consistent with the love of God. If we speak words that hurt and try to witness about the grace of God through His Son Jesus Christ then the other person or group probably will not listen to us or our witness. It is somewhat similar to us living in sin and trying to portray the love of God is pure. True faith in Jesus Christ will not allow these contradictions in our life. This is why we as Christians should always be yielding to God because we are not perfect but deep down we desire to be without defect. True faith in Jesus Christ will season our words with salt and live in all matter of conversation (live righteous / holy). When both Godly words and a righteous life combined with each other are working in combination then our lives will be influencing other people because we will be pointing to the Son of God. 

We can pretend to live a Godly life but people can usually discern if we are hiding something dark or sinful. There is wisdom from above and wisdom from hades so we might as well make a decision now and perhaps start with what the Apostle James is writing about regarding our tongues. 

What is true wisdom from heaven? Godly knowledge is not in and of itself living a righteous life. If we make a proper application to that Godly knowledge this is true faith in Jesus Christ. These two truths must be working together (word and deed) to have true wisdom with God, ourselves and other people. If we have more wisdom than some people in our lives it will show up in our conversation. I believe we should not allow our words to be rough or prideful. Some people may say not talking "Rough" might be impossible but I would say just try your best to not speak rough. As I look back in my life very few people that spoke rough had any kind of influence on my life. The Christians that seasoned their speech with salt had a pretty strong direction in my life and my walk with Jesus Christ. If we really desire to make an impression on a person's spirit back up our words with a righteous life. This is what verse thirteen says so our faith in the Son of God should come out with proper words and deeds. Notice this is an advanced more specific study of faith without works is dead. Think well, talk right and live a holy life. 

The Apostle James goes on to write true wisdom in God will be recognized by the meekness of our spirit. If this is the case we will not lose our temper. It is wise to control our anger or bear patiently with another person's temper with a gentle spirit. In general I believe James is urging us to have a mild and calm disposition so we can be reasonable with our lives and other people. Wisdom produces meekness but it is a perpetual circle because meekness will increase wisdom. 

If you have never accepted the Lord into your life now may be a good time to accept Jesus Christ as your very own personal Savior and Lord by repenting of all your sins and inviting the Son of God into your life. I hope and pray you just made that all important eternal decision.

All Christians have a responsibility to live in good word and deed before God and other people. If we do this our conscience will be clear and clean rather than a rubber band going this way and in some other dark direction. We serve a merciful God so we can and should repent of our sins even as Christians. It is so much better to live our lives as God would have us to walk as opposed to living a lifestyle of sin in word (ungodly speaking) and deed (living our life in sin). Only we can make this choice before God. We need to make the right decision.

God Bless you,
Bob D. 

Saturday, September 07, 2019


One small member that is very big

The Apostle starts out in James chapter three by saying ... "Be not many masters" meaning that there should not be to many Bible teachers because not only would there be confusion but expositors of the word of God will be judged in a more comprehensive way because they are representing Jesus Christ.

I have been lead to many projects for God but it was not until recently that I was called to be a teacher of the Bible. It took God almost 55 years to prime me for this position. I have to laugh at many of these people that are young and straight out of Bible college. These students think that because of this degree they are ready to preach. Sometimes I say to myself, " You have no idea." If I started teaching at age 25 I would have been kicked out of the door at age 26. Do not teach the Bible to other people unless God throws you in a closet and locks the door.

James then talks about control and the subject of offending other people. The Apostle then writes about how people put bits in the horses' months for the purpose of obeying us and of course the person has the ability to turn the horses' whole body. James writes this because he is trying to make a point about our tongues. 

Then James writes about a pilot being able to control his ship. They may be big, driven of fierce winds yet these ships are turned about with a very small helm. Once again the Apostle draws an analogy to make a point about our tongues. 

At this point the Apostle James talks about what he really desires to impart to his readers. He explains that the tongue is a little member but boasts great things. He likens our speech to ... "How great a matter a little fire kindleth." This passage actually says the tongue is a fire and a world of iniquity or sin. The tongue is a small member but has the ability to defile the whole body. The tongue can be evil and corrupt the soul. Let me just quote the original text so you can read the passage and perhaps make reference to it in this particular study of the Bible.

(1) "My brethren, be not many masters, knowing that we shall receive the greater condemnation. (2) For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (3) Behold, we put bits in the horses' mouths, that may obey us; and we turn about their whole body. (4) Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. (5) Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! (6) And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell." James 3: 1 - 6. 

I wrote in my previous two articles that faith without works is dead. Emotions are funny because even as Christians we could loss our temper. That is just one example of what could happen but James urges us to censor our tongues. We certainly do not want to use our tongues as weapons over other people.

In verse one the Apostle writes about teachers and the basic tone of the words are do not teach your own sentiment to impart a message. What we think or feel is not necessarily what the Bible teaches. We need to speak or write with the spirit of humility as learners delivering a message to people. The reason I just used the word "People" is because you would be surprised as to who is listening in on the presentation of the Bible message.

If a preacher / teacher sets themselves up as judges and censures the word of God they will incur the greater condemnation. If the leader just desires to tickle the ears of their listeners and for all practical purposes throws the Bible out then they will be judged for misleading a group of people. By the way a singer or a television host can gather disciples and mislead a multitude of people. There are other types of areas that can also mislead but I thought I would list two to give you the general idea of what I am trying to portray to you in principle.

Think twice before you accept a leadership position because you have the ability to mislead people with your tongue away from God. Of course our judgment is going to be more strict and severe because we are called to a higher standard. On the other hand if we are teaching the word of God and are faithful, inspiring other people to give their hearts over to Jesus Christ then God will be well pleased with us; however, the standards are higher than most leaders understand.

We are all capable of sin and when a leader sees his own mistakes and offences before God he will be far less apt to judge other people. If leaders are not right with God in one way or another they are justifying their sins and are self - deceivers rather than gentle guiders of the Bible in word and deed. 

The reason we govern are tongues is to prove ourselves righteous before God and men. If we bridle our tongues we will have control over ourselves. If Christians do not offend others with their tongues (word) there is a good chance they will be seen as a sincere or advanced Christian. We must ask for wisdom and grace from God which enables us to rule our tongues. The result will be our responses to other people will be becoming for Jesus Christ.

If a huge horse has a small bit in his month this is a great example that we are large but the tongue is small and extremely powerful. Just like love and hate are powerful emotions our words can be pleasant or cause injury.

If a horse runs wild we will fall right off that animal. If we do not have control over our tongues we will hurt ourselves and other people. James also talks about the helm of the ship which is small. In like matter so is the tongue so the Apostle is trying to say our words govern the whole man.

If we make thirty to sixty thousand decisions per day we are saying a lot of words even if we are not verbally talking in a physical form. The key is to speak Godly words both silently and verbally. Our words form our soil to righteousness or a not so nice person. The tongue is a little member but it is capable of doing tremendous good or hurting someone in a very severe way. I have seen both examples and there is a vast difference. Think about this principle, we can make a huge difference in others for good or bad with our words (tongues).

Sometimes I can actually feel the demons when someone is talking to me and nothing but cursing comes out of his or her month. James uses terms such as ... "World of iniquity," ... "Defileth the whole body, ... "Setteth on fire the course of nature" and ... "Set on fire of hell." The whole body and soul can be thrust into transgressions by the tongue. I just listed four statements that James uses in this passage of the Bible. Almost anyone can figure out that these are very strong words to describe the damage our words can do to ourselves and other people. An entire country can be thrown into confusion by the tongues of people. Over here in America we have a divided nation to the depths I have never personally seen because of constant verbal fights (Tongues).

Demons are very tuned in to promoting bad words. The Apostle James uses the phrase, "And it is set on fire of hell" this was his way of saying the tongue / tongues can produce rage and hatred. This can only serve the purposes of the devil. We are here to serve the purposes of God.

If you do not feel you know the Lord in a personal way now may be a good time to accept Jesus Christ as your very own personal Savior and Lord by repenting of all your sins and inviting the Son of God into your life. If you just made that decision ask God to show you how to speak Godly words as you travel through life because although the tongue is small it can do big damage. On the other hand you can be a vessel for God by reading the Bible as hearers / doers of the word of God and be a tremendous blessing to others.

God Bless you,
Bob D.          

Thursday, August 29, 2019


Faith and works with Old Testament examples

The Apostle James starts out by saying, "Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works." I like the last words --- I will show thee my faith by my works. Of course I will write about this in more depth after I quote the entire passage.

James goes into a different subject saying it is true that you believe in one God but so do the devils and they tremble so it would have to be overwhelmingly obvious that there is far more to the Christian life than believing in one God. Then James actually goes back to the original subject in essence writing you are a vain person if you just say there is one God with no works because it renders our faith as dead. Good point because demons are fearful at the name of Jesus Christ but are the most evil creatures in the universe.

James then goes into an example in the Old Testament regarding the life of Abraham because he stepped out in faith when he offered his son Isaac upon the alter. This is an example of faith and works together because it was his obedience (works) that made his faith perfect. He believed God and it was imputed unto him for righteousness and as a result he was a friend of God. A true Christian will be recognized and justified by his or her faith and works or obedience to God. I think it is ridicules when a person says, "I am a Christian" and does not talk about God nor does anything for Him. We will know a true believer in Jesus Christ by their fruits.

James also gives another example about the life of Rahab the harlot who was justified by her works (obedience) because she received the messengers and sent them another way for their own safety. Our body without our spirit is dead but in like matter our faith without works is dead. Let me quote the original text so you can read this passage and perhaps make reference to it in this particular study of the Bible.

(18) Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. (19) Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (20) But wilt thou know, O vain man, that faith without works is dead? (21) Was not Abraham our Father justified by works, when he had offered I'-saac his son upon the alter? (22) Seest thou how faith wrought with his works, and by works was faith made perfect? (23) And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (24) Ye see then how that by works a man is justified, and not by faith only. (25) Likewise also was not Ra'hab the harlot justified by works, when she had sent them out another way? (26) For as the body without the spirit is dead, so faith without works is dead also." James 2: 18 - 26.

Some people are satisfied with a mere profession of faith and honestly believe they are truly saved in and through the Person of Jesus Christ. James is saying that this type of faith is false and their heart is dead to any real godliness. Does the word authentic come to your mind? If a faith is prideful in and of itself without works this is not only deceitful but selfish. It totally throws out the will of God and traces back to self which Jesus Christ Himself is opposed to because two of our characteristics need to be faith and obedience to God.

We need a faith in the Son of God because this is the steppingstone to works (obedience). Do you think we are going to be in heaven saying, "Yes I will do that but no I will not engage in this task?" The Bible says we need to be fit for the kingdom of God. Our life should reflect on what we will be engaged in for all eternity now while we are still on earth in these fleshly bodies. We do not even have to make a profession of our faith in Jesus Christ if true obedience is manifested in our lives as Christians. We can if we are talking the talk and walking the walk but if we do this always point to the Person of Jesus Christ. Our works will speak for our faith in Christ. This is one of the main themes of the entire Bible that people can judge themselves and others by the fruit they bear outwardly from their hearts. Jesus Christ will look at the outward evidence of our lives from our inward hearts and proceed with an exact measured judgment that will last forever.

The demons know that Jesus Christ is the Son of God and yet they tremble at His name. If we have faith without works we would not be true Christians. Almost every time the word believe is used in the New Testament it is in the action tense.The true believer in Jesus Christ is going forward in obedience to God and His will. An intellectual belief alone is nothing more than mere words.We would be miserable if we did not have works that follow true faith in God. If we stopped at belief in Jesus Christ with no obedience according to this passage of Scripture we would be very similar to the devils from hell. They are not trembling because of a holy reverence and fear for God, they are hating and opposing the one true God on whom they believe but also understand that at a respectful command in the name of Jesus Christ they must flee. This is the real reason they are scared of the Son of God. If the Apostle James is using this very heavy example in comparison to our faith and works to God all the more reason we should have a deep respect for this biblical principle.

If  pride is involved in boasting of faith without works not only is this person foolish but condemned. I can guarantee you that this individual is speaking about an intellectual belief in Jesus Christ. That is as far as they want to go because there would be a cost to true faith in Jesus Christ.

Some people may be saying something to the order of count me out but at least I know where I stand in what the Bible says about a true Christian. I do not even have a clue where I would be as an unbeliever in Jesus Christ. All things would not work out for the good because I do not truly love God and I am not called to His purpose. I could die and certainly would not go to heaven because there would be no true relationship with Jesus Christ. If faith without works is dead then there is no proof that I am a believer in Christ nor have eternal life to look forward to in the afterlife. If you are reading this article I would not try and lie to myself but rather conform to what the Bible is saying regarding who a true Christian is because truth in Jesus Christ is way better than self deception. A justifying faith can not be without works but do it for the right reason of honoring God.

The first example that the Apostle James uses is a look at the life of Abraham because he truly believed God the proper way. The faith of this man was a working belief to him for righteousness and as a result he became a friend of God. In verse 24 the Apostle reiterates his point that a person is justified by believing and obeying God or having  faith that is productive of good works. People often say that they want the blessings of Abraham but to obtain this one must copy his faith because just being part of his seed has nothing to do with a real relationship to God. True faith is what God commands, not our own world which most people live in which is sad because not only is there self deception but there will be regret for all eternity.

If we engage in true faith in God it becomes perfect in the Person of Jesus Christ. It is the same principle in that confidence is acquired by doing. Engaging faith with good works for the kingdom of God for the right reasons will give us the privilege of being friends with God. 

James writes about a second example and her name was Rahab. Abraham lived a lifetime for God but Rahab did not yet she is mentioned in one of the two examples in the book of James. The moral is the strongest faith or the weakest belief must still have works because this is faith in action. Her life was in danger but she still made a decision to receive the messengers and send them out in another direction. She understood that her heart had many sins forgiven so Rahab engaged in self denial by ensuring the safety of others. She abandoned her past which was a lifestyle of sin and gave evidence of this new faith in God through her works.

The last verse is James 2:26 which says, "As the body without the spirit is dead, so faith without works is dead also." Do you think James is trying to make a point here? Trust me I am the one writing this article and he comes all the way home on this biblical principle many times. This principle also works in the opposite direction because we could have the greatest works with no faith in Jesus Christ and that would also be considered dead. If we do anything that glorifies God through works it is from the true root of our faith in Jesus Christ. Faith without works is dead because it is not producing Godly fruit. Good works are our fruit because of our faith in God. James is saying have faith and works but they must be working in combination with each other to produce the fruit of righteousness.

If you are reading this article and do not desire to count the cost of being saved through Jesus Christ consider an analogy that I believe is applicable to this principle. You are really hungry and you see a couple of warn out cookies on the table but someone calls you in to the other room and there is a full course steak dinner on the table. Are you going back to the old cookies or are you going to eat the steak dinner? My point is if we are not going to do this God's way then we are just eating stale cookies through our life but if we are willing to count the cost and live our life with true faith in Jesus Christ and works for the kingdom of God then that is choosing the full course steak dinner for our life and eternity. This decision is substantial because we will be in the will of God. Some may say eating stale cookies is easier but the devil offers you no guarantees because he can promise you nothing. If you do get a morsel from a demon I can already tell you there is some kind of a lie attached to what you received from the darkness of eternity.

Now may be a good time to accept Jesus Christ into your heart as your Savior and Lord by repenting of all your sins and inviting the Son of God into your life. I hope and pray you just made that all important eternal decision.

God Bless you,
Bob D

Monday, August 26, 2019


Wednesday, July 26, 2006

The pre-Tribulation Rapture

Scriptures showing that the Rapture is "PRE-Tribulation"

[2Thess 2:1] Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

(The coming of our Lord Jesus, and our gathering together unto him is the rapture.)

[2Thess 2:2] That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

("The day of Christ is at hand" refers not to the rapture, but to the day of wrath, the seven years of tribulation. {Amos 5:18 below}The church of Thessalonia must have gotten a letter that said they were living in the tribulation--which is shaking and troubling news. They could not have thought that they were living in the rapture, or that it was "at hand" or "now" because the rapture happens suddenly, instantaneously. And if the report was that the rapture was "soon to come", that would not be shaking or troubling, but glorious and wonderful. The only option, for the verse to make sense, is that they thought that the rapture had passed and that they were in the tribulation.)

They were fearing this: [Dan 7:21] I beheld, and the same horn made war with the saints and prevailed against them;

What IS the "day of Christ" anyway, is it the rapture?

[Amos 5:18] Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

(This "day of the Lord" cannot be the rapture, because we look forward to the rapture. There are many other scriptures that say the same thing. The day of the Lord is tribulation, also known as the time of Jacob's trouble, Isreal's trouble, the Days of Awe.)

[2Thess 2:3] Let no man deceive you by any means: for that day [tribulation--the day of Christ] shall not come, except there come a falling away [apostasy--or departure (some assume this means departure from the faith, but it can also mean departure from the earth, as in rapture)] first, and that man of sin be revealed, the son of perdition;

(Now, if they were troubled that the rapture had passed, Paul is assuring the Church that they didn't miss anything, saying that that the tribulation that they feared is preceded by several important key events: First, the rapture, which reveals the antichrist...)

[2Thess 2:4] Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(who doesn't even sit in the temple until 3.5 years into the tribulation... See Rev (which they didn't know at the time)-- But this is why this point, of the AntiChrist being revealed after the rapture--who goes on to sit in the temple, is proof that they hadn't missed the rapture. There is no antichrist revealed yet.)

[2Thess 2:5] Remember ye not, that, when I was yet with you, I told you these things?

[2Thess 2:6] And now ye know what withholdeth that he might be revealed in his time.

(In other words, the Christians in Thessalonia couldn't have missed the rapture, because there is no AntiChrist sitting in the temple, claiming to be God, who has yet to be revealed. And that the AntiChrist is still being held back by their presence in the world--since the rapture reveals the antichrist as in verse 3.)

[2Thess 2:7] For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

(Christians are the "He" who letteth will let and will be taken out of the way. That is, whatsoever we bound on earth will be bound in heaven. And once we are removed/raptured, then the AntiChrist will have the freedom to fulfill his plans. After all, the gates of hell cannot prevail against the Church; (Mat 16:18), and the Church is not destined for wrath (verse))

[2Thess 2:8] And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

[2Thess 2:9] Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

[2Thess 2:10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

[2Thess 2:11] And for this cause God shall send them strong delusion, that they should believe a lie:

[2Thess 2:12] That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

[2Thess 2:13] But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

[2Thess 2:14] Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

[2Thess 2:15] Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

[2Thess 2:16] Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

[2Thess 2:17] Comfort your hearts, and stablish you in every good word and work.

Finally, yes, the pre-tribulation rapture doctrine is accused of being a "comfort doctrine"... Well, it IS, the scriptures even say so. It's consolation, hope, comfort for believers.

To recap, and summarize by clarifying the verses with modern terminology:

1 I beg you, by the Pre-Tribulation Rapture promise of Christ,

2 That you don't worry if you "hear by letter" that you are in the 7 year Great Tribulation of God's wrath

3 Don't be decieved. The Tribulation doesn't come until after the world wide events of the Great resurrection and rapture, which removes the righteous and leaves only those in rebellion and apostacy, which allows for the revealing of the AntiChrist,

4 Who says he is God, and who will sit in the temple and declare claim to be God.

5 Don't you remember this doctrine I told you already?

6 And now you know why the AntiChrist is not yet revealed to the world

7 Yes, the AntiChrist is working, but not fully, because you are still here, preventing his works by your prayers, until the rapture, when you will be taken out of the way.

8 And then the AntiChrist will come out of hiding, and the Lord will destroy him.

I can hear Paul thinking to himself... how could my diciples have been so easily misled, decived and troubled that they missed the rapture? And by a mere letter? It's a world-wide gospel-promoting supernatural event that no person could miss who was looking forward to it! They know it includes people rising from the dead, the last trump, and all the rest. I told them that in my first letter to them in Chapter 4, in fact, it was the only doctrinal teaching in my entire letter! Sheesh! I'd better make another journey back to Thessalonia to set these guys straight and reassure them, just in case my letter doesn't do it!

Now, I'm not ignorant of the fact that post-trib rapture believers interpret 2 Thess 2 in the opposite way,

and use it to prove a post-trib rapture... here's how they do it.

[2Thess 2:1] Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

(they say this is the rapture, correctly, but then say the next verse "day of Christ" refers to the rapture as well.)

[2Thess 2:2] That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

(Obviously, the Post Tribulationists are afraid of the Rapture, because this is the only way that that verse makes any sense. Yes, fear of the Lord is a good thing, but you should not let it affect your theology to the point where you are praying for the Lord to not come until after 7 years of tribulation!.... Also, being a post tribulationist, if you disbelieve Christ's ability to cleanse you of sin, and believe you need further cleansing through tribulation, being a post-trib believer, there is plenty of extra time to repent, 7 years, and/or simply stand up for Christ and accept a beheading to achieve "trib saint status", which may give one a full licence to sin all they want until that time, since the imminence of the rapture, which comes first, is removed. Perhaps the post tribulationists feel they deserve punishment for their sins because they have a hard time accepting the free gift of salvation through Christ. I'm speculating that IF the post tribulationists really want to go through the tribulation, Christ may let them. After all, one may be able to disobey when the trumpet call goes out to "Come up here!")

[2Thess 2:3] Let no man deceive you by any means: for that day [rapture--which they fear] shall not come, except there come a falling away [they assume means "from the faith"--which, they say, includes false doctrine, such as pre-trib rapture teaching, which somehow leads one to worship Satan through complacency and laziness, but I've never seen how that is possible if one is truly focused on Christ and knows the Bible, since the Antichrist cannot deceive the elect--so their fears of the AntiChrist's deception are also baseless (man, these post-trib guys fear a lot... consider Rev which says the fearful have their lot in Hell)] first, and that man of sin be revealed, the son of perdition;

[2Thess 2:4] Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

[2Thess 2:5] Remember ye not, that, when I was yet with you, I told you these things?

[2Thess 2:6] And now ye know what withholdeth that he might be revealed in his time.

[2Thess 2:7] For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

(Since this further explanation of Christians being removed disproves what they are saying, they say the "he" is undefined, and may mean "Michael, the chief/arch angel, whose removal allows for the rising of the Antichrist, although there is no other scripture anywhere in the Bible to support this teaching, other than the fact that Michael is a strong and powerful Angel, able to aid the delivering of a message to Daniel.)

[2Thess 2:8] And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Now, as for mid-trib or pre-trib. If the rapture reveals the antichrist, is the antichrist revealed when he sits in the temple or earlier? Well, in Daniel, the antichrist is revealed when he acts in front of "many"

[Dan 9:27.6] And he [antichrist] shall confirm the covenant with many for one week [of years]: and in the midst of the week [of years] he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation and that determined shall be poured upon the desolate.

And in Rev. he breaks the covenant 3.5 years into it when he sits in the temple and says he is God and receives power to make war against the saints, and make the mark of the beast mandatory.

[Rev 13:5] And there was given unto him [antichrist] a mouth speaking great things and blasphemies;

and power was given unto him to continue forty and two months. [3.5 years]

[Rev 13:6] And he opened his mouth in blasphemy against God, to blaspheme his name, and

his tabernacle, and them that dwell in heaven.

And when does the antichrist reveive power to continue for 3.5 years?

[Rev 11:7] And when they [the two witnesses] shall have finished their testimony, the beast that ascendeth out of the bottomless pit [antichrist/Satan Rev 9:11, 17:8, Rev 20:3] shall make war against them, and shall overcome them, and kill them.

The antichrist receives power after he kills God's two witnesses who prophesy for the first half of the 7 year trib, 1260 days...

[Rev 11:3] And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

I believe that Satan is cast down to earth at the time of the beginning of the 7 year tribulation, after all, the antichrist is revealed after/at the rapture, and I don't think the rapture would occur while Satan is still in Heaven--we Christians, who will judge angels, would slaughter him (and the Bible never describes a heavenly conflict between the raptured humans and Satan in Heaven), so, instead, the angels throw him out, just in time for our arrival in Heaven.

[Rev 12:7] And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

[Rev 12:13] And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

[Rev 12:6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. [3.5 years]

[Rev 12:14] And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time [the other way to say 3.5 years], from the face of the serpent.

In other words, Satan cannot make war against these saints (Isreal, the woman, and all who obey the commandments) for the first half of the 7 year tribulation, before he has any real power to do so, and while the woman is still being protected by God.

So, therefore, since the antichrist is revealed at the 7 year covenant, and he will need the 3.5 years just to solidify his world political power as well, the rapture MUST take place prior to the confirmation of the 7 year covenant, which represents the 7 year tribulation, or final week of Daniel's prophesy, the 70th week:.

[Dan 9:24] Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

[Dan 9:25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Satan receives power just as God's wrath is being poured out in full, the last half of the 3.5 years of tribulation...

Here are a few verses that show the rapture takes place *prior* to the wrath of the tribulation: (just in case the previous exposition was not enough to convince you). There are many more verses that talk about the rapture, but I'm only listing a few that show "PRE" tribulation below:

[Isa 26:20] Come, my people, enter thou into thy chambers, and shut thy doors about thee:

hide thyself as it were for a little moment, until the indignation be overpast.

[Isa 26:21] For, behold, the LORD cometh out of his place to punish the inhabitants of the

earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

[Isa 57:1] The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

[Mal 3:16] Then they that feared the LORD spake often one to another: and the LORD

hearkened, and heard it, and a book of remembrance was written before him for them that

feared the LORD, and that thought upon his name.

[Mal 3:17] And they shall be mine, saith the LORD of hosts, in that day when I make up my

jewels; and I will spare them, as a man spareth his own son that serveth him.

[Pss 97:10] Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

[Luke 21:36] Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

[1 Thessalonians 1:10] And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

[1 Thessalonians 5:9] For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

[Rom 5:9] Much more then, being now justified by his blood, we shall be saved from wrath through him.

[2Pet 2:9] The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

[Rev 2:22] Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

[Rev 3:10] Because you have kept my word of patient endurance, I will keep you from the hour of trial which is coming on the whole world, to try those who dwell upon the earth.

[Revelation 4:1] After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

[Rev 8:13] And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth [those not raptured?] by reason of the other voices of the trumpet of the three angels, which are yet to sound!

[Rev 19:1] And after these things I heard a great voice of much people in heaven [the raptured?], saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

Finally, read all of Psalm 27, which is supposed to be read daily, every day for 30 days, during the 30 day time period of repentance that come prior to the Feast of Trumpets, also known as 'the last trump' the 'day that no man knows but the father', the day that comes 'like a thief in the night', also known as the 'wedding of the messiah', --and the Church is the Bride of Christ (Ephesians 5)

[Pss 27:1] The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

[Pss 27:2] When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

[Pss 27:3] Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

[Pss 27:4] One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

[Pss 27:5] For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

[Pss 27:6] And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

[Pss 27:7] Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.

[Pss 27:8] When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.

[Pss 27:9] Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

[Pss 27:10] When my father and my mother forsake me, then the LORD will take me up.

[Pss 27:11] Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.

[Pss 27:12] Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

[Pss 27:13] I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.

[Pss 27:14] Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

And there are many, many more verses that show that God saves his people during all kinds of trouble and tribulation. In fact, you could say that God's mercy and deliverance is a major theme of the Bible. There are no less than 6 examples of the pre-tribulation rapture in Genesis alone; (Noah and Lot are only two).

Not to mention the examples from the stories and accounts of Joshua, Esther, Ruth, David, Sampson, Jacob, and more!

1. Joshua marches against Jericho with trumpets, and the walls fall down, and the people rise up to enter the city to conquer it, symbolic of entering New Jerusalem, or going up in the rapture. (Joshua 6)

2. Esther, the bride, marries king Mordechai, who, through marriage, is exalted, enabling her to aid and intercede on behalf of the Jews before their tribulation at the hands of Haman, who is defeated. (Esther)

3. Ruth, a woman/bride, a gentile, who is so dedicated to Naomi and says "whither thou goest, I will go; and where thou lodgest, I will lodge: Thy people shall my people and thy God shall be my God